PART
TWO : To Drop Out
or Not
Leary: Yes, I think he should
drop out. And I want to be absolutely clear on that.
NOBODY wants to listen to that simple, two-syllable
phrase. It gets jargled and jumbled, and I mean it...Now,
everyone has to decide how he drops out and when, and
he has to time it gracefully, but that's the goal.
S: We understand that...
Leary: Well, Allen didn't.
And Allen, I want to tell you the people in Berkeley
that ask you what I mean, I mean ABSOLUTELY have nothing
to do with the university, and start planning step by
step how you can detect...
Ginsberg: OF course, that's
where the big argument is, over the NON-STUDENTS. The
guys that dropped out are not involved, and their problem
is what kind of communities they organize.
Leary: Now, I can foresee
that you might work for Sears & Roebuck for six
months to get enough money to go to India. But that's
part of your drop out. And what I'm doing today, Allen,
is part of my drop out. I've got responsibilities, contracts..and
I don't think that anyone should violate contracts with
people that they love...Contract with the university--ha!
Fine--quit tomorrow. Therefore, I have to detach myself
slowly. When I was in India two years ago...
Ginsberg: India...but look...you
know the university is personal relationships also.
They're in contact with persons. They can't reflect
those persons, necessarily...There might be a Bodhisattva
among those persons.
Snyder: ...As Tim says,
you can gracefully drop out...
Leary: Aesthetically...
Snyder: ...at one time or
another, which I take to mean...
Ginsberg: I was teaching
at Berkeley last week--what do you mean 'drop out?'
(laughs)
Leary: You've got to do
your yoga as a college professor...it's part of the
thing you're gonna have to go through, and after you
do that then (laughs) you shudder, and run to the door.
SAGES IN THE MOUNTAINS
Watts: Surely the fact of the matter is that you can
do this on a small scale, as an individual, where just
a few people are doing this...as they always have done.
There have always been a kind of elite minority who
dropped out--who were the sages in the mountains. But
now we are in a position where the conversations that
you and I have go to millions, and people are asking
this sort of question. Let's suppose that everybody
in San Francisco decided to take the six o'clock train
from the Third Street Station to Palo Alto...See? We
know there's no chance of their doing so. And therefore
this catastrophe doesn't happen.
Leary: That's exactly what
I say to people who say, "Well, suppose everybody
dropped out?" Ridiculous!
Watts: Yeah, supposing everyone
dropped out...Of course they're not going to.
Leary: Suppose everyone
took LSD tonight (laughs) --Great!
THE LEISURE SOCIETY: PUZZLES
AND PARADOXES
Watts: The thing is this: what we are facing, what's
going to happen is this...if we do not encounter the
final political catastrophe of atomic war, biological
warfare and wipe the whole thing out, we're going to
have a huge leisure society--where they're going to
reverse taxation and PAY people for the work that the
machines do for them. Because there's no other solution
to it. In other words, if the manufacturer is going
to be able to sell his products, the people gotta have
money to pay for the products. All those people have
been put out of work by the machines the manufacturer
is using. Therefore, the people have got to be paid
by the government--CREDIT of some kind, so they can
buy what the machines produces--then the thing will
go on. So this means that thousands and thousands of
people are going to be loafing around, with nothing
at all to do. A few people who are maniacs for work
will go on...
Leary: I think what you're
defining, Alan, is...
Watts: But that's the kind
of situation we're moving into. IF we survive at all.
Leary: Well, there's another
possibility. And, I think you're defining two possible
new species. Let's face it, the evolution of mankind
is not over.
Watts: No!
Leary: Just as there are
many kinds of primates: baboons and chimpanzees and
so forth. In a few thousand years we'll look back and
see that from--what we call man--there may be two or
more species developing. There's no question that one
species, which could and probably will develop, is this
anthill. It's run like a beehive with queens--or kings--(laughs)
and it'll all be television and now, of course, in that,
sexuality will become very promiscuous and almost impersonal.
Because, in an anthill, it always turns out that way.
BUT you're gonna have another species who will inevitably
survive, and that will be the tribal people, who don't
have to worry about leisure because when you drop out
then the real playwork begins. Because then you have
to, as Gary says, learn how to take care of yourself
and your loved ones on this...
Snyder: I don't think that
you're right about that anthill thing at all though.
That's a very negative view of human nature. I don't
think it's accurate.
Leary: It's no longer even
human nature. We won't call them human anymore. These
people...
HUMAN BEINGS WANT REALITY
Snyder: C'mon, Tim, they're humans and they're gonna
be here. You're talking a drama here. You're talking
about--you know--anthropological realities. The anthropological
reality is that human beings, in their nature, want
to be in touch with what is real in themselves and in
the universe. For example, the longshoremen with their
automation contract in San Francisco...a certain number
of them have been laid off for the rest of their lives
with full pay, and some of them have been laid off already
for five years--with full pay--by their contract. Now,
my brother-in-law is a longshoreman, and he's been telling
me about what's happening to these guys. Most of them
are pretty illiterate, a large portion of them are Negroes.
The first thing they all did was get boats and drive
around San Francisco Bay...because they have all this
leisure. Then a lot of them got tired driving around
boats that were just like cars, and they started sailing.
Then a few of them started making their own sailboats.
They move into and respond to the possibility of challenge.Things
become simpler and more complex and more challenging
for them. The same is true of hunting. Some guy says
"I want to go hunting and fishing all the time,
when I have my leisure...but God!" So he goes hunting
all the time. Then he says, "I want to do this
in a more interesting way." So he takes up bow
hunting...Then the next step is--and this has happened--he
says, "I want to try making my own arrowheads."
And he learns how to flake his own arrowheads out. Now,
human beings want reality. That's, I think, part of
human nature. And television and drinking beer is what
the working man laid off does for the first two weeks.
But then in the third week he begins to get bored, and
in the fourth week he wants to do something with his
body and his mind and his senses.
Leary: But if he's still
being paid by the Establishment, then you have someone
who's going back to childhood. Like, he's making arrows
that he really doesn't need...
Snyder: May I speak my vision
about this?
Leary: I object to this
very much. I want him out there really fighting--not
fighting, but working--for his family, not chipping.
Snyder: Well, this is a
transitional thing, too...It's too transitional.
Ginsberg: This leads to
violence because it divides everybody up into separate...
Snyder: Oh, he was talking
poetry.
Leary: No, I'm not! I want
to be clear about this. Nobody wants to listen to this.
We are doing this already...
Snyder: No, but the difference
is, the children of the ants are all going to be tribal
people. That's the way it's going to work. We're going
to get the kids, and it's going to take about three
generations.
THE CHANGE
And in the meantime, the family system will change,
and when the family system changes the economy will
change...and in the meantime, a number of spiritual
insights are going to change the minds of the technologists
and the scientists themselves, and technology will change.
There will be a diffused and decentralized technology...as
I see it...
Watts: Well, go on...Are
you saying now what you said was your vision?
Snyder: Now, what I was
going to say was very simply this. I think that automation
in the affluent society, plus psychedelics, plus--for
the same curious reason--a whole catalytic, spiritual
change or bend of mind that seems to be taking place
in the west, today especially, is going to result--can
result ultimately--in a vast leisure society in which
people will voluntarily reduce their number, and because
human beings want to do that which is real...simplify
their lives. The whole problem of consumption and marketing
is radically altered if a large number of people voluntarily
choose to consume less. And people will voluntarily
choose to consume less if their interests are turned
in any other direction. If what is exciting to them
is no longer things but states of mind.
Leary: That's true.
STATES OF MIND
Snyder: Now what is something else... People are not
becoming interested in states of mind, and things are
not going to substitute for states of mind. So what
I visualize is a very complex and sophisticated cybernetic
technology surrounded by thick hedges of trees... Somewhere,
say around Chicago. And the rest of the nation a buffalo
pasture...
Leary: That's very close
to what I think.
Snyder: ...with a large
number of people going around making their own arrowheads
because it's fun, but they know better ...(laughter)
They know they don't have to make them. (more laughter)
Leary: Now, this seems like
our utopian visions are coming closer together. I say
that the industry should be underground, and you say
it should be in Chicago. This interests me.
Watts: Well, it's the same
idea.
Snyder: Well, those who
want to be technological engineers will be respected...And
the other thing is that you can go out and live close
to nature, or you can go back and...
Leary: But you won't be
allowed to drive a car outside this technological...
Snyder: You won't want to!
That's the difference, baby. It's not that you won't
be allowed to, it's that you won't want to. That's where
it's got to be at.
CIVILIZED "PAP"
Watts: Because, it's the same thing when we get down
to, say, the fundamental question of food. More and
more one realizes that the mass produced food is not
worth eating, and therefore, in order to delight in
things to eat, you go back to the most primitive processes
of raising and preparing food. Because that has taste.
And I see that it will be a sort of flip, that as all
the possibilities of technology and automation make
it possible for everybody to be assured of having the
basic necessities of life...they will then say: "Oh,
yes, we have all that, but now in the meantime while
we don't have to work, let's go back to making arrowheads
and to raising the most AMAZING PLANTS."
Snyder: Yeah...It would
be so funny; the thing is that they would all get so
good at it that the technology center of Chicago would
rust away. (laughter)
Watts: Right! Right! (laughter)
Leary: That's exactly what's
going to happen. The psychedelic drop-outs are going
to be having so much fun. They're going to be so much
obviously healthier.
Watts: But Tim, do you see
any indication among people who at present are really
turned on, that they are cultivating this kind of material
competence? Now, I haven't seen too much of it yet...
Snyder: Some of those kids
at Big Sur have got it.
Watts: Yeah, maybe you're
right.
Snyder: They're learning.
A few years ago they used to go down to Big Sur and
they didn't know how to camp or dig latrines.
TECHNOLOGICAL HANDBOOK
But like what Marine has been telling me lately, is
that they're getting very sharp about what to gather
that's edible, how to get sea salt, what are the edible
plants and the edible seeds, and the revolutionary technological
book for this state is A.L. Kroeber's Handbook of the
California Indians, which tells you what's good to eat
and how to prepare it. And also what to use for tampax:
milkweed fluff...(laughter) Diapers made of shredded
bark...The whole thing is all there.
Leary: Beautiful...
Watts: But the thing is
this. I've found so many people who are the turned on
type, and the circumstances and surroundings under which
they live are just plain cruddy. You would think that
people who have seen what you can see with the visions
of psychedelics would reflect themselves in forms of
life and art that would be like Persian miniatures.
Because obviously Persian miniatures and Moorish arabesques
are all reflecting the state of mind of people who were
turned on. And they are rich and glorious beyond belief.
Ginsberg: Majestic.
Watts: Majestic! Yeah! Well
now, why doesn't it so occur...It is slowly beginning
to happen...'Cause I've noticed that, recently, all
turned on people are becoming more colorful. They're
wearing beads and gorgeous clothes and so and so forth...and
it's gradually coming out. Because you remember the
old beatnik days when everybody was in blue jeans and
ponytails and no lipstick and DRAB--and CRUMMY!
Snyder: What! (laughter)
Watts: Now, something's
beginning to happen!
Snyder: Well, it wasn't
quite that bad, but we were mostly concerned with not
being consumers then...and so we were showing our non-consumerness.
Watts: Yes, I know! The
thing is I am using this as a symbol because the poor
cons in San Quentin wear blue jeans.
Snyder: The thing is that
there are better things in the Goodwill now than there
used to be.
Watts: Yes, exactly. (laughter)
But the thing is that now I see it beginning to happen.
Timothy here, instead of wearing his old--whatever he
used to wear--has now got a white tunic on with gold
and colorful gimp on it.
Ginsberg: Gimp?
Watts: Yes, and it's very
beautiful, and he's wearing a necklace and all that
kind of thing, and color is at last coming into the
scene.
Snyder: That's going back
before the Roundheads, and before Cromwell...
Watts: Yes, it is.
Leary: Let's get practical
here, I think we're all concerned about the increasing
number of people who are dropping out and wondering
where to go from there. Now let's come up some practical
suggestions which we might hope could unfold in the
next few months.
To Be Continued...
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